Bonbibi
serves the same protective cover for both Hindus and Muslims. Folk deities have
proved to be more prominent in the hearts and lives of the rural and regional
people than any other gods and goddesses. The history of the culture prevalent
in the Sundarban has well resulted into the rituals, fairs, worship of the
deities which in return preserves the ecological balance and the dual survival
among a man to man, and to that of the forest. The commonality of
socio-economic circumstances and physical environments are factors that cannot
be ignored in attempts to understand religious faiths and their rituals. As
long as there are tigers in the forest, and there is a necessity for people to
rely on the forest for their livelihood, there will be worship of Bonbibi.
References:
- · Engaging south Asian religions: Boundaries, Appropriations and Resistances by Matthew N. Schmalz
- · Infochangeindia.org
- · The Sundarbans: Folk Deities, Monsters and Mortals by Sutapa Chatterjee Sarkar
- · Sundorboner Loukik Debdebi O Murti Vabona by Krishnakali Mondal
- · In The Lagoons Of The Gangetic Delta- Google books
- · Mouley- Honey collectors of Sundarbans and their ITKs by Monanjali Bandyopyadhay
- · Wikipedia
- · Google images
Ipsita Roy, thanks for an informative description of Bonbibi and associated stories. I have read your blog and learned much of value! I came via research on cultural traditions relating to bees and honey. You can see my FB page Ethnobeeology. All the best.
ReplyDelete